Samadarśanam

Śrī Kṛṣṇa, Gitā 6.29

sarva-bhūtastham ātmānaṁ sarva-bhūtāni cā'tmani . ikṣate yoga-yuktātmā sarvatra sama-darśanaḥ .. S.Radhakrishna:- He whose self is harmonized by yoga seeth the Self abiding in all beings and all beings in the Self; everywhere he sees the same. Śrīmad Śaṅkarācārya:- sarveti — sarva-bhūtastahaṁ sarveṣu bhūteṣu sthitaṁ svam-ātmānāṁ sarva-bhūtāni ca ātmani brahmādīni staṁba-paryaṁtāni ca sarva-bhūtāny-ātmany-ekatām gatān-īkṣate paśyati yoga-yuktātmā samāhita-aṁtaḥkaraṇaḥ sarvatra-sama-darśanaḥ sarveṣu brahmādi-sthāvarānteṣu viṣameṣu sarva-būteṣu samaṁ nirviśeṣaṁ brahmātma-ekatva-viṣayaṁ darśanaṁ jñānaṁ yasya sa sarvatra-sama-darśanaḥ. etasyātmaikatvadarśansya phalam ucyate –– Svāmi Chinmayānanda:- .....[Gitā 6.29] In this stanza the author of the Geeta says, in unequivocal terms, that the perfect man of Self-knowledge or God-realisation is not merely one who has realised his own divinity, but is also one who has equally understood and has come to live in an intimate knowledge and experience of the divinity inherent in all creatures without any distinction whatsoever. The Awareness in us is the Awareness everywhere in all names and forms and this Divine Awareness is the very essence in the entire world of perceptions and experience. To contact the Infinite in us is to contact the Eternal everywhere.

Manusmṛti

sarva-bhūtastham ātmānaṁ sarva-bhūtāni cātmani . samam paśyannātmyaji vai svārājyamadigachati .. 12.91

Kaivalya Upaniṣad, Stanza 10

sarva-bhūtastham ātmānaṁ sarva-bhūtāni cātmani . sampaśyan brahma paramaṁ yāti nānyena hetunā .. S.Radhakrishna:- By seeing the self in all beings and all beings in the self one goes to Brahman, not by any other cause. Note:- The first foot of Gītā and Kaivalya are identical.

Profound Unity of All Things in One [Gītā 6.30]

yo māṁ paśyati sarvatra sarvaṁ ca mayi paśyati . tasyā 'ham na praṇaśyāmi sa ca me na praṇaśyati .. Śrīmad Śaṅkarācārya:- ya iti — yo māṁ paśyati vāsudevaṁ sarvasyātmānaṁ sarvatra sarveṣu bhūteṣu sarvaṁ ca brahmabhūtajātaṁ mayi sarvātmani paśyati, tasyaivam ātmaikatva darśano aham īśvaro na praṇaśyāmi na parokṣatāṁ gamiṣyāmi — sa ca me na praṇaśyati sa ca vidvānmama vāsudevasya na praṇaśyati na parokṣo bhavati tasya ca mama caikātmakatvāt, svātmā hi nāmātmanaḥ priya eva bhavati, yasmāccāhameva sarvātmakatvadarśī. ityetat pūrva ślokārthaṁ (bg.6.29) samyag darśanam anūdya tat phalaṁ mokṣo ऽbhidhīyate –– Svāmi Śivānanda:- He who sees Me everywhere and sees everything in Me, he never becomes separated from Me nor do I become separated from him. Commentary:- In this verse the Lord describes the effect of the vision of unity of the Self or Oneness.

vyāsa uvāca:

vāsanād vāsudevasya vāsitaṁ bhuvana trayam . sarva bhūta nivāso'si vāsudeva namo'stu te. śrī vāsudeva namo'stuta om nama iti The great Tamil Poet Bharati in his beautiful song says the Supreme is in the wings of crow, and also in the green of leaves of all trees which is a great rendering of the lines from Śrī Rudram vṛkṣebhyo harikeśebhyaḥ paśūnāṁ pataye namo namaḥ in Tamil. காக்கை சிறகினிலே நந்தலாலா - நின்றன் கரிய நிறம் தோன்றுதையே நந்தலாலா பார்க்கும் மரங்களெல்லாம் நந்தலாலா - நின்றன் பச்சை நிறம் தோன்றுதையே நந்தலாலா —பாரதி காக்கை குருவி எங்கள் ஜாதி நீள்கடலும் மலையும் எங்கள் கூட்டம் நோக்கும் திசையெலாம் நாமன்றி வேறில்லை நோக்க நோக்க களியாட்டம் —பாரதி உள்ளத்தால் பொய்யாது ஒழுகின் உலகத்தார் உள்ளத்துள் எல்லாம் உளன் — வள்ளுவன் [வாய்மை]

Śrī Kṛṣṇa's Ultimate Teachings

[Śrīmad Bhāgavatam 11.29]

Śrī Kṛṣṇa's teachings on Ātma Vidyā to his minister Śrī Uddhava is referred to as Uddhava Gītā. Uddhava Gītā is part of Śrīmad Bhāgavatam Canto 11. Following are the final words of Śrī Kṛṣṇa echoing Ātma Vidyā and Unity of Universe. Which is the very essence of Śrī Rudram, Viṣṇu-sahasranāmam and other various Vedic, Vedantic Scriptures. visṛjya smayamānān svān dṛśaṁ vrīḍāṁ ca daihikīm . praṇamed daṇḍa-vad bhūmāv ā-śva-cāṇḍāla-go-kharam .. — bp.11.29.16 yāvat sarveṣu bhūteṣu mad-bhāvo nopajāyate . tāvad evam upāsīta vāṅ-manaḥ-kāya-vṛttibhiḥ .. — bp.11.29.17 yāvat — as long as; sarveṣu — in all; bhūteṣu — living entities; mat-bhāvaḥ — the vision of My presence; na upajāyate — does not fully develop; tāvat — for that long; evam — in this way; upāsīta — one must worship; vāk — of his speech; manaḥ — mind; kāya — and body; vṛttibhiḥ — by the functions. ayaṁ hi sarva-kalpānāṁ sadhrīcīno mato mama . mad-bhāvaḥ sarva-bhūteṣu mano-vāk-kāya-vṛttibhiḥ .. — bp.11.29.19 ya etan mama bhakteṣu sampradadyāt su-puṣkalam . tasyāhaṁ brahma-dāyasya dadāmy ātmānam ātmanā .. — b.11.29.26 antar hṛdi sa bhūtānām āste jyotir iva edhasi .. — bp.10.46.36 yo rudro agnau yo apsu ya oṣadhīṣu yo rudro viśvā bhuvanā''viveśa tasmai rudrāya namo astu. — Śrī Rudram

Reference

[https://vedabase.io/en/library/sb/11/29/16/]
[https://vedabase.io/en/library/sb/11/29/17/]
[https://vedabase.io/en/library/sb/11/29/19/]
[https://vedabase.io/en/library/sb/11/29/26/]
[https://vedabase.io/en/library/sb/10/46/36/]

[ kauṇḍinya gotrodbhavasyena, āpasthambīyena, yajur sākhādhyāyī, Śrī Narasimha Subrahmanya Lakshmi dampatyoḥ prapautrena, Śrī Rāmachandra sāstri Alamelu dampathyoḥ pautrena, Śrī Nāgaswamy iti loka vikhyāta apara nāmadeyasya Pañcanadīśvara sarma Pārvati dampathyoḥ dvitīya putrena, Kāñchī Mahāswamī kaṭākṣa kripālabda jīvopāya samprāpta Śrīmad Mohan Nāgaswamīti loka ākhyātena Narasimhasarmēti apara sarma nāmadeyena Śrīmatī Gīteti saubhāgya priya bhāryālamkrita grahē Pañcanadīśvara aparanāmadeya sahita Viṣṇu iti priya tanayena sahāvāsam kurvatā maiyāmi nagare vāstayena eshā Samskṛta mālā rachitā sarveṣām jñāna phala prāptyarthā vijayate. —— blessings by Śrī. R. Nagaswamy ]